{"href":"https://api.simplecast.com/oembed?url=https%3A%2F%2Freligion-matters.simplecast.com%2Fepisodes%2Fthe-myth-of-post-colonialism-3a1WuhKo","width":444,"version":"1.0","type":"rich","title":"The Myth of Post Colonialism","thumbnail_width":300,"thumbnail_url":"https://image.simplecastcdn.com/images/110bf2b5-e746-46cc-a3e1-a15a015aeb09/2d0589d1-12e7-4579-ba34-d7543c0b00cf/myth_of_post_colonialsim_art.jpg","thumbnail_height":300,"provider_url":"https://simplecast.com","provider_name":"Simplecast","html":"<iframe src=\"https://player.simplecast.com/9aba1ce9-00df-4f7d-ae2c-a0b5e62cc871\" height=\"200\" width=\"100%\" title=\"The Myth of Post Colonialism\" frameborder=\"0\" scrolling=\"no\"></iframe>","height":200,"description":"We often describe our world as “post-colonial”; a world where empire is behind us, and what remains are its lingering effects. But what if that’s not quite true?\nIn this episode of Religion Matters, we explore the idea that post-colonialism may be less a reality and more a myth. Drawing on recent global events (including U.S. military action in Venezuela, escalation in Iran, and renewed rhetoric about taking control of places like Greenland and Cuba) we ask whether patterns of colonial power have truly disappeared, or simply taken new forms.\nAt the same time, we examine the role of religion in shaping how these events are understood and justified. From civilizational language in Pete Hegseth’s American Crusade to the reemergence of Christian rhetoric in discussions of war (including references to divine purpose and even biblical prophecy) we consider how religious narratives continue to intersect with political power.\nEngaging postcolonial theology, particularly the work of Robert Heaney, we reflect on a deeper question: what does it mean to do theology in a world where empire may not be past, but ongoing?\nThis conversation moves beyond policy debates to focus on something more fundamental; the stories we tell about power, morality, and history itself. Because if colonialism hasn’t ended, but has instead been rebranded, then understanding its persistence requires not only political analysis, but religious insight."}